SASKATCHEWAN AND ITS PEOPLE
1924



         

PERSONAL KNOWLEDGE OF THE EARLY EUROPEAN IMMIGRANT.

GALICIANS AND BUKOWINANS.
SETTLEMENT EAST OF SALTCOATS.


there was some religious difference between them which appeared to cause
friction. Probably there was some obscure racial trouble as well, tracing
back to the past history of these people.

The new settlers started in to cut logs and roof poles, I hired some teams, and had these hauled to the place where they intended to build their dwellings. The teams also ploughed tough sods for the roofing. The settlers all had tools for carpenter work, and knew how to use them, so they made window frames and doors. Wells were dug, and other neces- sary work done. The people had no stoves but they made stoves, chimneys and all out of sub-soil clay. The ovens of these stoves baked first class bread, but their flour was inferior, being of the lowest quality and cost- ing a dollar fifty a bag.

A few had some money, but the majority had none, and some of these were in debt to the wealthier ones for passage money, but all were very industrious and grateful for any assistance rendered them. They bad come out in response to the Sifton Propaganda and were very proud to think they were in possession of a "faruma" of their own. They would not settle on the open sections, preferring those which contained some wood and hay, although they had to contend with a good deal of scrub. I cannot say that their cleanliness was equal to their godliness, for they were very religious. They had a "lay reader" and held services every Sunday and on religious festival days, the latter of which, in honor of various saints, were somewhat numerous. On these occasions they ap- peared, men and women, in dazzling, thick white linen costumes, em- broidered and woven, and made by themselves, and without a speck of dirt; on work days they were not so particular by any means. I may say that all the expenses of settling them and feeding them were charged up against their homesteads and I believe I am correct when I say that every cent was subsequently repaid to the Government. They had some peculiar and some disagreeable customs to a Canadian One of the latter was that of hand kissing. I broke them of this habit, and also of some of the others, which I will not pause to particularise. I spent six weeks amongst them, and I then came to the conclusion that these people if decently handled and led would make good citizens. I had now a very good interpreter, Mr. Joseph Becker, now of Langenburg, and with his help I made them understand that the order of things they had been accustomed to in their land, was now changed and I urged upon them the necessity of educating their children. They were however averse to this as they were very poor and afraid of taxation, and they also said they could not clothe their children properly to attend school. In the meantime the men went out to work, some of them traveling all over the country carrying their "turkeys" looking for employment. For the young girls I found places in domestic service and they seemed to assimilate their new environment very rapidly for they learned English very quickly and as soon as possible discarded their old style of clothing and arrayed themselves in Canadian garments. No more sheepskin or home-made linen for them as soon as they could buy the more modern stuff. They Bibliography follows:



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THE STORY
OF
SASKATCHEWAN
AND ITS PEOPLE



By JOHN HAWKES
Legislative Librarian



Volume II
Illustrated



CHICAGO - REGINA
THE S.J. CLARKE PUBLISHING COMPANY
1924




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