Genealogy, Saskatoon, Saskatchewan, Canada, Pioneer,Saskatchewan history, Temperance Colony, Temperance Colonization Society, Pioneers,John N. Lake, John Lake, Saskatoon history, Saskatoon Gen Web,

NARRATIVES OF SASKATOON


1882-1912

Genealogy, Saskatoon, Saskatchewan, Canada, Pioneer,Saskatchewan history, Temperance Colony, Temperance Colonization Society, Pioneers,John N. Lake, John Lake, Saskatoon history, Saskatoon Gen Web, Genealogy, Saskatoon, Saskatchewan, Canada, Pioneer,Saskatchewan history, Temperance Colony, Temperance Colonization Society, Saskatoon history, Saskatoon Gen Web


         would help himself to meat. He had many interesting stories to tell of
         fights with Indians and running buffalo.  The following is one of his
         stories:-
		   
           During the first snowfall a party of them were running buffalo on the
         flats where Saskatoon now stands.* He had shot a buffalo and, getting off
         his horse straddled the buffalo intending to cut its throat. The buffalo
         rose to its feet and started with him on its back or neck. He soon fell off,
         however, and the buffalo went a short distance and fell again. He then
         finished him and he had had a ride on a wild buffalo. I had noticed that
         many of the older men had the trigger finger missing. He said it was
         caused by the bursting of the old muzzle loader when running buffalo.
         No time was spent in re-loading as it was all done on horseback, at the
         gallop. They would ride close to a buffalo and shoot, then pour some
         powder in the barrel by guess, spit a ball, of which they had one or two
         in their mouth, into the gun, give the barrel a slap with their hand, ride
         up close to another buffalo and shoot. Sometimes the bullet had only gone
         a short distance down the barrel, then likely the gun burst and the hunter
         was short a trigger finger at least.
		 
           A few stories in connection with the Indians. Here is one told to me
         by an Indian himself. He sighted a cinnamon bear. Carefully divesting
         himself of every speck of clothing, he crawled and wriggled until he felt
         sure that he was close enough to make a sure shot, then fired, jumped to
         his feet and ran until he was sure nothing was chasing him, then carefully
         sneaked back again until he located his bear. Much to his relief it was
         dead. A black bear they do not fear.
		 
           In '92 I had an Indian, one Charlie Eagle, working for me. He was
         well educated, having been through college at Brandon and sent back to
         the Reserve among his people where his education was of no use. I had
         the skull of an Indian which I had dug up at a bluff near Pike Lake. It
         was in a fine state of preservation  One day he noticed the skull and
         asked me what it was. Of course I told him. After that, when he had
         finished his dinner, he would sit down in front of the skull and look at it.
         Various emotions would show at times on his face, and sometimes he would
         laugh right out. Though I often tried, I could never induce him to tell
         me what his thoughts were while watching the skull. He never seemed to
         tire and showed as much interest in the skull right through as he had the
         first day.
		 
           Harry Goodwin had a false tooth in front, which he could, by working
         it with his tongue, shoot outside his lips. Until the Indians, especially the
         squaws, got used to him, this tooth was a source of wonder. I think they
         looked on him as some sort of an evil spirit, for while he would be talking
         to them he would suddenly shoot out this tooth, and it was strange to see
         the look of awe or almost fear that would come over their faces.
		 
           The Colony Company had brought up some tubs of butter to Saskatoon
         in the early summer of '83. This had all gone properly rancid by winter,
         and W. Horn and myself fell heir to it. One day an Indian came along
         and started to talk. We invited him to eat, and gave him a piece of bread
         and a fair sized piece of the butter. He seemed to 'eat it with a relish, and
         on our enquiry he pronounced it "wash-te" (meaning good). I have seen an
         Indian come in, sit down and proceed to eat small pieces of bread, large
         pieces of butter, get up and go out and vomit, come in, sit down and eat
         again, and then proceed to trade for furs.
		 
           One day, while out hunting, upon reaching the top of a knoll, at a
         1ong distance I could discern something large, slowly making its way
         through the tall grass round a large slough. It was not stock of any kind,
         being too close to the ground, and the only thing it at all resembled was
         a bear. I could not place it for anything else, and raised the rifle, still
         wondering if I should shoot, when up sprang an Indian entirely naked.
         He had been keeping his eye on me and felt like taking no chances when
         he saw the rifle come up. He started waving his arms so that I would not
         
           (1) Andy, the half-breed ferryman, had his house near where the
         brewery now stands in Idylwyld. The flats are across the river from this.
         
                                      Page   43
         
         

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NARRATIVES OF SASKATOON


1882-1912


Genealogy, Saskatoon, Pioneer, Saskatchewan history, Temperance Colony, Temperance Colonization Society, Pioneers,John N. Lake, John Lake, Saskatoon history, Saskatoon Gen Web, Saskatoon Genealogy
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